Document on “Human Fraternity for World Peace and Living

N. 190204f

Monday 04.02.2019

Document on “Human Fraternity for World Peace and Living Together” signed by His Holiness

Pope Francis and the Grand Imam of Al-Azhar Ahamad al-Tayyib (Abu Dhabi, 4 February 2019)

A DOCUMENT ON

HUMAN FRATERNITY

FOR WORLD PEACE AND LIVING TOGETHER

INTRODUCTION

Faith leads a believer to see in the other a brother or sister to be supported and loved. Through faith in God, who

has created the universe, creatures and all human beings (equal on account of his mercy), believers are called

to express this human fraternity by safeguarding creation and the entire universe and supporting all persons,

especially the poorest and those most in need.

This transcendental value served as the starting point for several meetings characterized by a friendly and

fraternal atmosphere where we shared the joys, sorrows and problems of our contemporary world. We did this

by considering scientific and technical progress, therapeutic achievements, the digital era, the mass media and

communications. We reflected also on the level of poverty, conflict and suffering of so many brothers and sisters

in different parts of the world as a consequence of the arms race, social injustice, corruption, inequality, moral

decline, terrorism, discrimination, extremism and many other causes.

From our fraternal and open discussions, and from the meeting that expressed profound hope in a bright future

for all human beings, the idea of this Document on

Human Fraternity

was conceived. It is a text that has been

given honest and serious thought so as to be a joint declaration of good and heartfelt aspirations. It is a

document that invites all persons who have faith in God and faith in

human fraternity

to unite and work together

so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of

the great divine grace that makes all human beings brothers and sisters.

DOCUMENT

In the name of God who has created all human beings equal in rights, duties and dignity, and who has called

them to live together as brothers and sisters, to fill the earth and make known the values of goodness, love and

peace;

In the name of innocent human life that God has forbidden to kill, affirming that whoever kills a person is like one

who kills the whole of humanity, and that whoever saves a person is like one who saves the whole of humanity;

In the name of the poor, the destitute, the marginalized and those most in need whom God has commanded us

to help as a duty required of all persons, especially the wealthy and of means;

In the name of orphans, widows, refugees and those exiled from their homes and their countries; in the name of

all victims of wars, persecution and injustice; in the name of the weak, those who live in fear, prisoners of war

and those tortured in any part of the world, without distinction;

In the name of peoples who have lost their security, peace, and the possibility of living together, becoming

victims of destruction, calamity and war;

In the name of

human fraternity

that embraces all human beings, unites them and renders them equal;

In the name of this

fraternity

torn apart by policies of extremism and division, by systems of unrestrained profit or

by hateful ideological tendencies that manipulate the actions and the future of men and women;

In the name of freedom, that God has given to all human beings creating them free and distinguishing them by

this gift;

In the name of justice and mercy, the foundations of prosperity and the cornerstone of faith;

In the name of all persons of good will present in every part of the world;

In the name of God and of everything stated thus far; Al-Azhar al-Sharif and the Muslims of the East and West,

together with the Catholic Church and the Catholics of the East and West, declare the adoption of a culture of

dialogue as the path; mutual cooperation as the code of conduct; reciprocal understanding as the method and

standard.

We, who believe in God and in the final meeting with Him and His judgment, on the basis of our religious and

moral responsibility, and through this Document, call upon ourselves, upon the leaders of the world as well as

the architects of international policy and world economy, to work strenuously to spread the culture of tolerance

and of living together in peace; to intervene at the earliest opportunity to stop the shedding of innocent blood and

bring an end to wars, conflicts, environmental decay and the moral and cultural decline that the world is

presently experiencing.

We call upon intellectuals, philosophers, religious figures, artists, media professionals and men and women of

culture in every part of the world, to rediscover the values of peace, justice, goodness, beauty, human fraternity

and coexistence in order to confirm the importance of these values as anchors of salvation for all, and to

promote them everywhere.

This Declaration, setting out from a profound consideration of our contemporary reality, valuing its successes

and in solidarity with its suffering, disasters and calamities, believes firmly that among the most important causes

of the crises of the modern world are a desensitized human conscience, a distancing from religious values and a

prevailing individualism accompanied by materialistic philosophies that deify the human person and introduce

worldly and material values in place of supreme and transcendental principles.

While recognizing the positive steps taken by our modern civilization in the fields of science, technology,

medicine, industry and welfare, especially in developed countries, we wish to emphasize that, associated with

such historic advancements, great and valued as they are, there exists both a moral deterioration that influences

international action and a weakening of spiritual values and responsibility. All this contributes to a general feeling

of frustration, isolation and desperation leading many to fall either into a vortex of atheistic, agnostic or religious

extremism, or into blind and fanatic extremism, which ultimately encourage forms of dependency and individual

or collective self-destruction.

History shows that religious extremism, national extremism and also intolerance have produced in the world, be

it in the East or West, what might be referred to as signs of a “third world war being fought piecemeal”. In several

parts of the world and in many tragic circumstances these signs have begun to be painfully apparent, as in those

situations where the precise number of victims, widows and orphans is unknown. We see, in addition, other

regions preparing to become theatres of new conflicts, with outbreaks of tension and a build-up of arms and

ammunition, and all this in a global context overshadowed by uncertainty, disillusionment, fear of the future, and

controlled by narrow-minded economic interests.

We likewise affirm that major political crises, situations of injustice and lack of equitable distribution of natural

resources – which only a rich minority benefit from, to the detriment of the majority of the peoples of the earth –

have generated, and continue to generate, vast numbers of poor, infirm and deceased persons. This leads to

catastrophic crises that various countries have fallen victim to despite their natural resources and the

resourcefulness of young people which characterize these nations. In the face of such crises that result in the

deaths of millions of children – wasted away from poverty and hunger – there is an unacceptable silence on the

international level.

It is clear in this context how the family as the fundamental nucleus of society and humanity is essential in

bringing children into the world, raising them, educating them, and providing them with solid moral formation and

domestic security. To attack the institution of the family, to regard it with contempt or to doubt its important role,

is one of the most threatening evils of our era.

We affirm also the importance of awakening religious awareness and the need to revive this awareness in the

hearts of new generations through sound education and an adherence to moral values and upright religious

teachings. In this way we can confront tendencies that are individualistic, selfish, conflicting, and also address

radicalism and blind extremism in all its forms and expressions.

The first and most important aim of religions is to believe in God, to honour Him and to invite all men and women

to believe that this universe depends on a God who governs it. He is the Creator who has formed us with His

divine wisdom and has granted us the gift of life to protect it. It is a gift that no one has the right to take away,

threaten or manipulate to suit oneself. Indeed, everyone must safeguard this gift of life from its beginning up to

its natural end. We therefore condemn all those practices that are a threat to life such as genocide, acts of

terrorism, forced displacement, human trafficking, abortion and euthanasia. We likewise condemn the policies

that promote these practices.

Moreover, we resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism,

nor must they incite violence or the shedding of blood. These tragic realities are the consequence of a deviation

from religious teachings. They result from a political manipulation of religions and from interpretations made by

religious groups who, in the course of history, have taken advantage of the power of religious sentiment in the

hearts of men and women in order to make them act in a way that has nothing to do with the truth of religion.

This is done for the purpose of achieving objectives that are political, economic, worldly and short-sighted. We

thus call upon all concerned to stop using religions to incite hatred, violence, extremism and blind fanaticism,

and to refrain from using the name of God to justify acts of murder, exile, terrorism and oppression. We ask this

on the basis of our common belief in God who did not create men and women to be killed or to fight one another,

nor to be tortured or humiliated in their lives and circumstances. God, the Almighty, has no need to be defended

by anyone and does not want His name to be used to terrorize people.

This Document, in accordance with previous International Documents

that have emphasized the importance of

the role of religions in the construction of world peace, upholds the following:

·The firm conviction that authentic teachings of religions invite us to remain rooted in the values of peace; to

defend the values of mutual understanding,

human fraternity

and harmonious coexistence; to re-establish

wisdom, justice and love; and to reawaken religious awareness among young people so that future generations

may be protected from the realm of materialistic thinking and from dangerous policies of unbridled greed and

indifference that are based on the law of force and not on the force of law;

·Freedom is a right of every person: each individual enjoys the freedom of belief, thought, expression and action.

The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom,

through which He created human beings. This divine wisdom is the source from which the right to freedom of

belief and the freedom to be different derives. Therefore, the fact that people are forced to adhere to a certain

religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept;

·Justice based on mercy is the path to follow in order to achieve a dignified life to which every human being has

a right;

·Dialogue, understanding and the widespread promotion of a culture of tolerance, acceptance of others and of

living together peacefully would contribute significantly to reducing many economic, social, political and

environmental problems that weigh so heavily on a large part of humanity;

·Dialogue among believers means coming together in the vast space of spiritual, human and shared social

values and, from here, transmitting the highest moral virtues that religions aim for. It also means avoiding

unproductive discussions;

·The protection of places of worship – synagogues, churches and mosques – is a duty guaranteed by religions,

human values, laws and international agreements. Every attempt to attack places of worship or threaten them by

violent assaults, bombings or destruction, is a deviation from the teachings of religions as well as a clear

violation of international law;

·Terrorism is deplorable and threatens the security of people, be they in the East or the West, the North or the

South, and disseminates panic, terror and pessimism, but this is not due to religion, even when terrorists

instrumentalize it. It is due, rather, to an accumulation of incorrect interpretations of religious texts and to policies

linked to hunger, poverty, injustice, oppression and pride. This is why it is so necessary to stop supporting

terrorist movements fuelled by financing, the provision of weapons and strategy, and by attempts to justify these

movements even using the media. All these must be regarded as international crimes that threaten security and

world peace. Such terrorism must be condemned in all its forms and expressions;

·The concept of

citizenship

is based on the equality of rights and duties, under which all enjoy justice. It is

therefore crucial to establish in our societies the concept of

full citizenship

and reject the discriminatory use of

the term

minorities

which engenders feelings of isolation and inferiority. Its misuse paves the way for hostility

and discord; it undoes any successes and takes away the religious and civil rights of some citizens who are thus

discriminated against;

·Good relations between East and West are indisputably necessary for both. They must not be neglected, so

that each can be enriched by the other’s culture through fruitful exchange and dialogue. The West can discover

in the East remedies for those spiritual and religious maladies that are caused by a prevailing materialism. And

the East can find in the West many elements that can help free it from weakness, division, conflict and scientific,

technical and cultural decline. It is important to pay attention to religious, cultural and historical differences that

are a vital component in shaping the character, culture and civilization of the East. It is likewise important to

reinforce the bond of fundamental human rights in order to help ensure a dignified life for all the men and women

of East and West, avoiding the politics of double standards;

·It is an essential requirement to recognize the right of women to education and employment, and to recognize

their freedom to exercise their own political rights. Moreover, efforts must be made to free women from historical

and social conditioning that runs contrary to the principles of their faith and dignity. It is also necessary to protect

women from sexual exploitation and from being treated as merchandise or objects of pleasure or financial gain.

Accordingly, an end must be brought to all those inhuman and vulgar practices that denigrate the dignity of

women. Efforts must be made to modify those laws that prevent women from fully enjoying their rights;

·The protection of the fundamental rights of children to grow up in a family environment, to receive nutrition,

education and support, are duties of the family and society. Such duties must be guaranteed and protected so

that they are not overlooked or denied to any child in any part of the world. All those practices that violate the

dignity and rights of children must be denounced. It is equally important to be vigilant against the dangers that

they are exposed to, particularly in the digital world, and to consider as a crime the trafficking of their innocence

and all violations of their youth;

·The protection of the rights of the elderly, the weak, the disabled, and the oppressed is a religious and social

obligation that must be guaranteed and defended through strict legislation and the implementation of the

relevant international agreements.

To this end, by mutual cooperation, the Catholic Church and Al-Azhar announce and pledge to convey this

Document to authorities, influential leaders, persons of religion all over the world, appropriate regional and

international organizations, organizations within civil society, religious institutions and leading thinkers. They

further pledge to make known the principles contained in this Declaration at all regional and international levels,

while requesting that these principles be translated into policies, decisions, legislative texts, courses of study and

materials to be circulated.

Al-Azhar and the Catholic Church ask that this Document become the object of research and reflection in all

schools, universities and institutes of formation, thus helping to educate new generations to bring goodness and

peace to others, and to be defenders everywhere of the rights of the oppressed and of the least of our brothers

and sisters.

In conclusion, our aspiration is that:

this Declaration may constitute an invitation to reconciliation and fraternity among all believers, indeed among

believers and non-believers, and among all people of good will;

this Declaration may be an appeal to every upright conscience that rejects deplorable violence and blind

extremism; an appeal to those who cherish the values of tolerance and fraternity that are promoted and

encouraged by religions;

this Declaration may be a witness to the greatness of faith in God that unites divided hearts and elevates the

human soul;

this Declaration may be a sign of the closeness between East and West, between North and South, and

between all who believe that God has created us to understand one another, cooperate with one another and

live as brothers and sisters who love one another.

This is what we hope and seek to achieve with the aim of finding a universal peace that all can enjoy in this life.

Abu Dhabi, 4 february 2019

        His Holiness       The Grand Imam of Al-Azhar

     Pope Francis     Ahamad Al-Tayyib

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